Tag Archives: virtuality

The power of virtuality: Will teletherapy close the office?

The other day, therapists working with Circle Counseling considered how we are going to manage the new reality of teletherapy. I’ll get to that.

But first, I’d like to think about what is happening to us humans in the age of virtuality, of which teletherapy is a part. I am not sure what virtuality means, completely, but how I am using it is:

you and me, individually, connecting to the great power that is the internet.
You and your screen,
you and your headset,
you and your Oculus, etc.,
accessing experiences, products, and representations of people
outside of embodied, mutual physicality.

I did not bother looking for a better definition. It would be nice if we shared one. We need some kind of common understanding for this new experience, but that will be hard to find. Because part of the facts of living in our new condition is that each of us has our own experience and resulting definition of what just happened. And we don’t need to explain it to anyone, just conform to the rules that let us into different parts of the internet.

There is a new creation occurring

I decided I needed to get serious about what I, my family, partners and clients were experiencing in the solitude of our virtual lives when I happened upon an article in the New York Times about a Japanese man, Akihiko Kondo, who is among a growing number of people who have intimate relationships with animated, but inanimate, characters. He married a fictional character in 2018: “Hatsune Miku, is a turquoise-haired, computer-synthesized pop singer who has toured with Lady Gaga and starred in video games.”

Mr. Kondo is one of tens of thousands of people around the world who have entered into such unofficial marriages. Some of the characters they marry come from manga. Manga is a style of graphic storytelling which is a mainstay of Japanese publishing and popular worldwide. A child of one of my acquaintances lost their job because they are an “otaku.” In their case that meant they were addicted to manga stories in a way that made them unable to relate to reality. Their experience gives me sympathy for Mr. Kondo. I wonder who among my loved ones is losing their hold on reality right now.

The younger my clients are, the more likely they are to feel disembodied. Some are more comfortable with virtuality than merely human reality (as in the many young men who have difficulty with sex because they are acclimated to porn). Many are avoidant, mistrusting of “reality,” which is so uncontrollable. I’ve noted a   vicious cycle. Their relationship with virtuality is often about controlling their anxiety. But virtuality ends up controlling them and creating more anxiety. Those feelings, in turn, require deeper commitment to what controls them.

I am pondering what our wholesale adoption of teletherapy, which I can accomplish in pajama bottoms and never leave the confines of my home (perhaps ever), is doing to the people we want to help. Is using the medium attaching them more securely to it? Can they ever receive what I offer if they never make the effort to know me (or themselves) as a living breathing human? Or is it OK to marry a fictional character?

Where is teletherapy leading?

I practice teletherapy and now have clients from all over the country. NPR is constantly recommending the latest in teletherapy businesses. And even though I am sounding suspicious, I know I have provided helpful therapy screen to screen — sometimes to people who would not have received it otherwise. So is there really a problem? Is there any line at all from teletherapy leading to manga addiction, much less a direct line? I don’t know. I just have a hunch there might be something worth considering.

Months  before the omicron variant hit, researchers were producing articles on how teletherapy was radically changing the practice of psychotherapy. Even as my comrades were talking about what we are going to do, I got on my other screen and found an article from March of 2021 titled, “Will We Ever Again Conduct in-Person Psychotherapy Sessions?” A few of us had already decided, “No.” Others wondered if they wanted to get back in an office. And others were dismayed the question was even being asked because they needed off the screen.

Keep in mind, the researchers I uncovered were writing about research done a full year before Omicron was discovered in South Africa and quickly turned the world upside-down again. Two and more years of adaptation to lockdowns and social distancing is more than enough to solidify a new approach.

After more than a year, the researchers reported positive experiences with online psychotherapy. Long before the pandemic, some cognitive–behavioral therapists had positive attitudes toward teletherapy. Psychodynamic people, like me, were less enthused. In their study, the participants stated the pandemic changed their attitudes toward teletherapy. Over 60% said they now preferred it.

However, 70% of the participants agreed that remote work is more draining. Nevertheless, 78% agreed with the statement: “Remote therapy can be as effective as in-person therapy.” I think screens can suck the life out of us, and I believe the powers that run them are intent on doing just that. But I don’t feel drained by remote work. What’s more, even though I think good work is done virtually, I don’t think it is one to one comparable with what happens in person. I guess that puts me in the 30% of something.

This little piece of research and just looking around will tell you teletherapy is here to stay unless some compelling reason forces us out of the arms of virtuality the same way we were forced into it. We’d have to break a habit.

Click for NY Times article

There are reasons we won’t break the habit

Many clients prefer teletherapy. Thus, I have met entire families as they interrupt mom’s session. I’ve had sessions in several cars. Every session begins with making sure the connections work. Many sessions are interrupted by some glitch. But no one needs to go anywhere and sessions can fit into the catch-all schedules we concoct now. Why rent an office if you can work from a free one?

Vaccinations have made a big difference since the researchers were talking to their participants. But health concerns remain. Many of us can’t risk carrying home some unknown virus to our aging parents, who now live with us instead of virus-ridden care facilities. You may be concerned about what it means to your own health when you think about signing up people you don’t know for therapy — some populations would be more likely to be carrying the virus! If masks are required when new variants strike, that makes in-person therapy not much better, if not worse, than online.

Insurance for teletherapy was set to expire as the pandemic waned. But it appears people will be reimbursed at the same rate for teletherapy by providers. The new online businesses advertising relentlessly will take a chunk of the increase therapists might have realized. But if you already have an established practice on your own, the cost of not needing an office is a nice, needed pay raise.

There are reasons we probably should break the habit.

I wrote my dissertation on an ethical issue, and I often lean into those questions. Teletherapy makes me wonder, “Is confidentiality affected by teletherapy?” I don’t mean “Is Google somehow listening?” But few of my clients have a devoted space to do quality work. Babies come to therapy. Children interrupt. Any number of devices need to be quashed. When at home or in a closet at the office (unless you see execs with a corner suite) there is a sense of holding invasive things at bay. It is distracting. And it is often not private. Confidentiality provides safety. An office overseen by  a caregiver who provides it for caring is a benefit.

I also wonder if doing therapy out of my home is boundary breaking. Maybe you blur your background and hope your head stays in focus. Or maybe you have constructed a background that makes your circumstances appear neutral. But we know where you are. I think many people do good work by visiting people in their homes to do therapy. Some people have little office buildings in their backyard. Good work is done many ways. But I wonder if it serves the unique process of a client when they are enveloped by the personal world of their therapist. Granted, the office can do that too. But at least the office is, by definition, a place where professional services are dispensed, often by a person licensed to give them.

My main issue with not breaking free of virtuality has to do with community. When our therapist group was sharing I felt hungry for more togetherness and most of them voiced similar feelings. Let’s talk about cases. Let’s have dinner. Let’s build some love. We are starving. Yes, we are just coming out of the weirdest two years ever, perhaps. But our starvation is the future if we conform to the changes the pandemic accelerated. I think psychotherapy is best accomplished in the atmosphere of the beloved community Dr. King preached. Attachment issues are best repaired in a place where people attach. Psychotherapy is about our bodies, not just our minds instructing our reactions and feelings. I think people feel it if therapists are not lone rangers, logging in from wherever with whoever.

The new atmosphere of virtuality is an ongoing dialogue worth having. Elon Musk did not spend $44 billion on Twitter instead of climate change action for nothing; he probably wants to be the chief oligarch. The internet domination system is the future. I’m having the dialogue about virtuality quite practically this week. On one hand, just less than half my appointments are in person this week. But on the other, we are flying to Toronto out of a conviction we need to show our faces at an important conference. It is hard to spend the money, time and energy to travel when the governments still feel like protecting their borders (especially getting back into the U.S.!). But really being there and building something planted in creation makes a difference, I hope. Maybe I will have more to say about what not being virtual is like next week.

Six soul-killing political pathologies demanding the church’s conformity

Effects of social pathology

Damon Linker of This Week, Penn, and suburban Philly, says “The lies, corruption, graft, racism, xenophobia, hucksterism, and demagoguery of President Trump and leading members of his administration are so brazen and diverge so sharply from the political norms of the recent American past, it’s easy to lapse into misplaced hope that the pathologies swirling around us will dissipate as soon as the man leaves office.”

I was in a house full of grandchildren as I read those lines — their presence made Linker’s prediction even more alarming. Are my grandchildren destined to navigate some terrible pathology? I hope not. But if they are so troubled, it will give Jesus an opportunity to prove, once again, that he is greater than our hearts.

Trump may catalyze the worst in us for his own benefit, but he couldn’t do it without the rest of the country providing him opportunity and giving in when he takes his liberties. We of Circle of Hope mildly talk about our “alternativity,” but how far have you been driven, in truth, into some individual bunker from which you plot your safest route to your personal desires? Our recent dialogue about consolidating two of our congregations, although amazing and encouraging (and alternative!), also highlighted what we are up against these days. We are tempted to conform to the pathology around us either by adopting it or endlessly rebelling against it – either way it dominates us.

Linker lists six features of the United States society that often threaten to become features of our church, as well. I hope commenting on his list contributes to finding a way to avoid the pitfalls of our time.

Skepticism about leaders

  • There’s the spread of skepticism, rooted in radical egalitarianism, about the capacity of any authority to judge fairly among competing truth claims.

If we desert our families and can’t listen to our leaders, can we learn to follow Jesus? Aren’t we tempted to perfect autonomy, thinking that is a good thing? I think our pastors talk about our skepticism all the time — but that doesn’t mean anyone thinks it is right to listen to them, or that they actually do listen. People tend to wake up to “who’s in charge” or “what’s the process” when they discover some change actually impacts their “personal lives.” Otherwise, they assume that everyone in charge is self-interested or corrupt and try to steer clear of any process that might require their responsibility or sacrifice. Skeptics need to be questioned: Are all the region’s police self-interested and corrupt? Is everyone in government out for profit? Are the Cell Leader Coordinators unaware of your reality? Are protesters wasting their time?  What kind of person is your skepticism making you?

Virtual extremism

  • There’s the technological amplification of extreme views, which allows those on the ideological margins (and other bad actors) to spread and organize with unprecedented potency in virtual space.

The Russians would not be able to corrupt the U.S. system if the echo chambers in which citizens are trapped intersected and if they were not all atomized into individual interpreters of the day’s news. Our church, designed as it is to span usually-distinct territories and people groups often has a terrible time getting people to follow Jesus together if their ideological underpinnings are not satisfied. I have convictions I consider elemental to my faith in Jesus and which bind me to prophesy to society, but should they exclude others who don’t know what I’m talking about yet?

Endless entertainment

  • There’s the thoroughgoing transformation of our public life into a forum for mass entertainment aimed at the lowest common denominator.

Last week one of my grandchildren so skillfully lobbied for watching the The Two Towers we spent hours of a cloudy vacation day doing it. Afterwords, we had a long talk (long for elementary attention spans, that is) about what the movie means. One of them questioned my authority to begin such a discussion, of course (back to point one), but we talked anyway. I pointed out that the movies corrupt Tolkien’s story, since the filmmakers use extraordinary, powerful technology to tell the story of the meek inheriting the earth. This thought came to mind after I was informed that the spectacle of Helm’s Deep is much more interesting than the Hobbit scenes, and it is time to hit the bathroom when Gollum is dithering about his soul. They might be children of their age, in danger of spiritual lobotomy by the powerful scenes from the entertainment industry. The news is infotainment and the presidency a reality TV show. It is no wonder people have a tough time taking their faith and their church seriously.

Accepted polarization

  • There’s ideological polarization combined with a regional (urban-rural) split along both cultural and political lines, which is exacerbated by our country’s multiple counter-majoritarian institutions.

We passed around an article a few weeks back about the interesting divides in the country. We could see the cultural stereotypes played out in some of our own dialogue as the church. We don’t have to look hard to find evidence of the country’s division among us. One might say many of us are obsessed with what divides us — condemned by their “identities” to perpetual otherness instead of welcomed into the community we crave. Lately, our email list of covenant members has been the scene of some brilliant practical theology after our leaders called us to a course of practical necessity and creative adaptation – a change. I am glad to see we gravitated toward unity in Christ instead of mere diversity of choice.

Distortion as strategy

  • And there’s the willingness of cynical, power-hungry political functionaries to traffic in outright lies and distortions in order to win and hold office.

The Faith of Donald J. Trump: A Spiritual BiographyI was in Barnes and Noble with five 7-11 year olds, enough said. While we were buying books I spotted a surprising title: The Faith of Donald J. Trump. I pondered it the day after the news of Cohen’s and Manafort’s legal issues came to a head, both which point to the corruption and brazen immorality of the leader, who the books calls, “the one guiding figure who can return us to the traditional values –hard work, discipline, duty, respect, and faith — that have long been the foundation of American life.” It is small wonder there will be a whole generation of people who assume any leader, including a church leader, is lying. After all, we don’t need Trump, just a few bishops in Pennsylvania will make us wonder.

No love of enemies

  • Justice has been reduced to the friend/enemy distinction: Whatever damage is done to the other side in the name of progress for my own mission is acceptable, even laudable.

Are people, in general, really losing all capacity to have conflicts that result in mutually beneficial outcomes? In our church, people often solve difficult relationships by refusing to ever have the conflict they feel. They kill love to avoid conflict. They neuter their faith in the name of some “acceptance” that masks their fear. They don’t want to be a loser and they have reduced love down to not making anyone else lose. This is politics conducted without any notion of a common good. The interests of the whole community no longer transcend the competing, perpetually clashing, and conflicted parts. Such a “politics” could kill a church, of course.

I felt a lot of these influences tempting us during our dialogue last week; so I was nervous. I wasn’t sure I could trust our trust system. We purposely designed our church so people could wreck it by being unloving or irresponsible (since Christians love and care and share or they should not be called Christians). I was not sure we would be Christians when we felt hurt or threatened or needed to fail and change. I went to prayer. Jesus came through and we came through. We’ll all be fine. But we will still be living in a world that is clearly not fine, these days. It will try to drag us down with it, so we’d better keep praying.