Tag Archives: eternal life

The president who drove Christians back to basic faith

If you are hesitant to have faith in Jesus and express it these days, I am not surprised. I think many of us already feel burned and the unburned have felt the heat. If we say anything in public it might be on camera for Homeland Security to discover, or some social media coup-collaborator might go after you! For instance, I advertised my research presentation on Facebook and about 1000 people took a look at the post. I put my psychology/Christianity integration work out there and people listened. Despite positive impact, there is one comment I keep thinking about: “Amazing the hate in the hearts of people under the guise of research it simply exposes bias and lack of critical objectivity.”

The comment was another example of DARVO by a rather religious person I rather like – in the flesh, at least. He did not deny Trump is a sociopath, directly, he went straight to attacking me, personally, as someone with hate in my heart pumping out research that lacks objectivity. This was all in the cause of defending the victimized president and his followers. Deny, attack, reverse victim and offender — that’s how it works.

Golden Trump at the merch site at CPAC in 2021 (AP/John Raoux). Click for source

But Trump is no victim. He even has worshipers. Millions of Americans have faith in him. The comparison has been made for years between how the children of Israel freely combined their gold to make a calf to worship while Moses was up in on the mountain receiving the law and the shocking number of Americans who worship Trump.

I am amazed they so freely give up their rights as Americans under the law. As poorly as those laws protect many citizens in this historic republic of the rich, they are better than nothing. Nevertheless, people follow Trump, who remodels the White house with gold while denying the poor their average-$187-per-person monthly SNAP benefit. Then one of them ferrets me out in my obscure space in the blogosphere to call me full of hate toward the poor president.

It all makes me want to set the next impossible goal in the hope we can apply the truth in Jesus to the present disaster our federal government is creating. So here goes. Here’s another shot at the basics of faith in Jesus tuned for our time.

Love them all

I come from an era when people used to dress in rainbow wigs to get noticed at sports stadiums holding up a signed that said “John 3:16.” I was embarrassed but still approved of their audacity. They were determined to get the basics of Christian faith before as many eyes as possible. We’ve always got to try something.

We’ve got to try something or people might miss the truth in John 3:16: The promise of eternal life in Jesus is made to every single person, everyone, all of them. Love them all. Even love your enemies.

Mexican congressman Braulio Guerra sits atop the U.S.-Mexico border wall that divides Tijuana, Mexico, from California on March 1, 2017. Twitter/@BraulioPRI

This loving includes the immigrants Stephen Miller demonizes. I have been to our southern border where so many immigrants arrive and quite a few scale the wall. It did not take me too long before I was having dinner with a young couple from Honduras who took the risk to try to get into the U.S. with their baby! It was not hard to love them.

Love them in Honduras. Love them in Mexico. And love those strangers when they get into the U.S. by legal means or not. That’s Christianity now and forever. Loving Donald Trump does not take precedence. The U.S. does not take precedence. God loves everyone in the world.

Christian community is adaptable and porous

We just finished the All Saints Day triduum, which celebrates the saints, the “whosoever” who followed Jesus, who are part of the transhistorical body of Christ. I celebrate them in a blog I keep as my online altar of remembrance and admiration.

The history of the church is an astounding story of discernment and inclusion, especially if you don’t emphasize the corrupt parts of it. It’s too bad the over-emphasis on STEM courses is making  such history-keeping obsolete. After the 2008 financial debacle, students started gravitating toward majors they believed offered them greater job security. So, according to my grandson at Pitt, it is hard to find a student who  reads any book these days, much less history books.

The lack of reading apparently includes reading the Bible. According to a 2024 article, from  2011-2021 “Bible Users” — which are people who interact with Scripture in any medium at least three or four times a year (apart from in church) hovered between 50 percent to 60 percent of the U.S. population. But in 2024, the number of Bible Users was down to 38%. That means in the last few years, millions of Americans have not even glanced at a Bible for any significant reason. It shows.

Meanwhile, in China, Xi is cracking down on the wildly adaptable and porous, often underground church, arresting the leader of one large element just before Trump arrived last week. [PBS video]

The Chinese church has continued to grow, even as their government tried to Sinicize it,  that is, conform it to the Communist Party line about what is acceptable Chinese culture. Their perseverance is another example of how the church has grown and changed throughout its history. Christian community has been repeatedly corrupted by men, primarily, since its conception, who have seen it as an opportunity to get some power. But the Chinese, Congolese and Brazilian churches give me hope these days, even as the church in my own country is tied up with a deluded need to protect an endangered past, even tied to a form of nationalism that belies the transnational nature of the church.

The church is always the hope of undermining cruel and corrupt leaders, even the sociopaths who always know the weaknesses in a person or a nation and exploit them. People of faith always upend the status quo because the church never depends on it to be itself; it is the body of Christ in any culture.

When Jesus entered Jerusalem for his last week of upending, he named himself the rejected “cornerstone” and said the kingdom of God would be taken away from the rejecters  “and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed” (Matt. 21). When the motley crew called the church, the body of Christ in action, produces the fruit of the kingdom of God we are the rock that helps rejecters not get crushed.

Eternal life cannot be caged

The point of having eternal life cannot be reduced to an argument about whether my trans grandchild has been duped by woke fools or by the medical model of solving human conundrums. Love them all. Let them in.

Like John 3:16 says , trust in the risen Jesus transcends the latest expression of lies and greed directing the deceivable. Nevertheless, we have several versions of the Trump Bible, from which he profits. Some people have such a weak grasp of the Bible and the history of the church that they have been duped by the latest tyrant! It is not the first time, unfortunately.

But as all Bible readers know and all church historians can verify, wise men go home another way.  Disciples leave their nets. Centurions can repent of their murders. Women can become the first apostles. Believers like Paul and Silas can sing open their prison doors and save their jailers. Martyrs, like those Rome killed, upend state propaganda. Saints like Francis of Assisi and John Wesley, as flawed as they are, change their corrupted church and violent governments profoundly, starting with their own transformation and dogged conviction.

Eternal life cannot be caged. To experience our freedom and receive our joy, we must act out our faith, no matter the mess in which we find ourselves.

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Today is Martin de Porres Day! Get to know this Peruvian champion of the poor at The Transhistorical Body.

Eternal: What does the word mean to you?

The thief comes only to steal and kill and destroy.
I came that they may have life, and have it abundantly.
John 10:10

[T]hose who drink of the water that I will give them will never be thirsty.
The water that I will give will become in them a spring of water gushing up to eternal life.
John 4:14

Does Jesus mean what I think he means?

Jesus came to find us and give us eternal life. So where is it? Is it off in the future and I just need to gut it out until I die? Or is it resident somewhere in all of us and I just need to  become restful enough for it to well up? Insert your own variation of these questions.

Eternal life sounds like a good idea, but most people I know aren’t that sure about it.  I think the “may have” there in John 10:10 sounds conditional to a lot of us, like those metaphorical sheep who hear the Lord’s voice “may,” as in might, have an abundant life. Some self-described “sheep” are still out there looking for that life, and feeling tentative.

And that word to the Samaritan woman in John 4 puts a lot of pressure on her to “drink of the water,” doesn’t it?  — as if she should have already done it and be someone better already. Other desperate people, like her, are thinking, “What if I didn’t take my drink? What if I can’t find the ‘water’ to drink? Is what I’m drinking the water, or not?”

Most psychotherapy clients are searching for answers to such questions whether they consider themselves spiritual or not. There seems to be some thirst-quenching abundance somewhere beyond us all. We feel its possibility.

Jesus is offering an abundant life. He wants us to have it to the full. To the woman at the well he says this life is eternal. In the famous John 3:16 Jesus is quoted promising whoever follows him — whoever believes him and trusts him, eternal life.

Most Christians probably think eternal life is “immortality;” one will live forever — some see that immortality beginning after you die, some see it beginning as soon as you receive it like a cup of water from the Lord’s hand. Others see eternal life as more of a sense of being fully alive in the present — like eternal is the quality of the life, the very life of the Eternal One, the Spirit-life of God welling up within us.

Without thinking much more, what do you say eternal life is? Are you waiting for it? Trying to get it? Hoping for it? Living in it? Is it living in you? Is it making you? What was your first answer?

Becoming and being eternal

You don’t have to have a right answer. But how we see ourselves, see God, and see life makes a huge difference. Someone told me lately that their life was a curse. To be sure, that made a big difference in how they were moving through the week!

The word eternal invites us into the mystery, the unknown or unknowable reality we sense beyond our present capacity to experience or understand. The mysterious word eternal has two sides to it which some see as mutually exclusive, but I see as two sides of the same coin. However your day flips, you may feel on one side or the other.

The “heads” side of the word eternal might feel more familiar. Some people see eternal life as a long stretch of days leading off into forever. If that’s you and you are ambitious, then you are on a long developmental journey one day after the other. If you aren’t ambitious, then you are waiting out the tribulation you are experiencing because Jesus will overcome for you in the end.

I think this linear, physical, practical view makes sense because we are embodied spirits. I think we will always be aware of time, even in the age to come. From our first breath we are developing. Spiritually, we are becoming full or we are emptying out. I wish we could be serene pools of living water without any evaporation, but I’ve never seen that happen. If we aren’t moving into eternity, we are moving toward death.

Bridgerton' Season 2: Ending, Explained - Did Anthony Marry Kate Sharma? What Happened To Edwina? | DMT

You can see this side of eternity in our marriages. Once we find a person to travel with, we often wish we no longer had to become anything. “Why doesn’t my partner already know what I want and give it to me? How could I have married someone who needs to learn something? Why can’t we just be OK? What happened to the honeymoon?” It sounds kind of silly when those things are written out loud. But that mate you have can set off a longing for eternity, for abundant life, that can’t be quenched very easily. The main characters on Bridgerton develop for a few episodes and enter into bliss. We turn to the lover on the couch and say, “Why are you depriving me? Where is this thing we’ve got going?”

On the other side of the word eternal, some people see eternal life as choosing abundance now. It is living in the present, being fully awake and ready to engage, drawing on that inner spring of goodness.  Richard Rohr calls spiritual life the “eternal now.” The creation itself is a gift of life and by grace Jesus restores its fullness to us. You can hear him calling if you have ears to hear.

I think this nonlinear, spiritual, otherworldly view also makes sense because we all feel the pull of our spiritual awareness – even if only for three minutes when we are touched by a beloved piece of music or when are faced with our mortality. From our first breath we have a sense of being with God.  Jesus comes to us and blows the breath of the Spirit on us and invites us to be refilled, to access what can quench our deep thirst.

This side of eternity also shows up in our marriages. I wonder if “in touch” people like Richard Rohr might be even harder to live with. If every moment has a deeper meaning than appears, it might communicate to your mate that they are a bit disappointing at times. At the worst, such a seeker can seem a bit tortured, either making sure they are happy or sinking so far into their goodness they don’t really need anyone else. Madam Bridgerton was so blissed out on her late husband that she left it to her unprepared eldest to do the real living.  He almost missed out on his own trip to the well. To his good fortune, he was on Netflix.

Suffering

The bad news about psychotherapy is often: there will be some pain accompanying your change for the better. A lot of people can smell the threat of that suffering even in the Bible verses that promise eternal life. For instance one could reply to Jesus in John 10, “The thieves already came in and stole, Jesus! You know that; they took your life!” A person thirsty for forgiveness and community has surely talked back to Jesus in John 4 saying, “If there is so much water available, why do I feel so dry?”

People come to therapy suffering. They often come to spiritual direction, to church meetings and to dinner the same way. We are all in need of eternal life. I think the sufferers are among the most honest people on the planet. They are asking the all the right questions. Because feeling outside of eternity is terrible.

The way into eternal life begins with welcoming the future or turning into the presence of it right now. We need to move toward or with life day after day. I have been doing that for a lot of days mostly more on than off, I think. I started early, so that’s about 22, 995 days towards death and through it into the promise of eternal life. Like most of you, probably, I’ve recently had a couple of doozies of difficult years. Plus, I am getting old and have to get up and keep moving when my bones ache and heart aches. I have to keep choosing life as things change. I have to change. We suffer.

Before I go, I just want to confess for us that even when I have stumbled into wonderful abundance and when I have turned to swim in the death-quenching water all around me, even when I have done it right and when I have felt at peace, those realities have also caused suffering. I became different, I was different, and I disrupted what others considered normal. I came into abundance and had abundance to share, but people didn’t always take it or even understand it. When I wanted to connect and love, my care was ignored and my chances were stolen. I disrupted myself, too. My opinion of myself had to change because a full me usurped the me who had been protecting against emptiness for a long time.

Becoming and being eternal go together. If you can’t keep going there will be no place to be. If you can’t delight in who you are and who you are in Christ right now, at least a little, there is no motivation to keep choosing and becoming your full self.

However the coin lands, the life and death choices being explored in psychotherapy (and many other places, of course) are about eternal life. We long for the happiness of abundant life. The spiritual thirst we feel implies there is water. Even if we suffer to enter the life Jesus offers, the choosing, itself, makes us more human and more enspirited.

Lessons from St. Lucia: L-I-V-E-E-T-E-R-N-A-L-L-Y

pitons

One of the best things about taking a trip to a foreign place is experiencing being foreign. When I am away from what usually props up my normality and I don’t have easy access to my usual avoidance mechanisms, it is just me, God and whoever we meet. It makes for a great time to see what is really going on with us.

At the plantation

This time we were in St. Lucia, where it is between 78 and 86 degrees all year round (which sure beats the 6 degrees Philly was experiencing while I was gone!). It is a weird place for other reasons as well, mostly social ones. For instance, while we were touring one of the original plantation houses from the 1700s, it dawned on me that we who were on the tour were a lot like the plantation owners, still — buying up services, experiences and time with our European-descended money, while the tour operators were a lot like the former plantation slaves, still — serving up whatever might suit our fancy while receiving very little for it, stooping to ask us for monetary “appreciation” on our way out. Hmmm.

My trip continues to give me a lot to think about. Being an American (and one who has plenty of money) comes with a big responsibility to God and others. Plus, it is important to ponder what it is like to not have plenty, since like Jesus is quoted saying in Luke 6:20,

Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.”

Is he talking to me? (or to you?). Matthew quotes it as “poor in spirit,” but I think Luke knew what He was talking about, too. Being poor makes it easier to be blessed. When you are poor, you need to rely on someone outside yourself. I quickly figured out that it makes the St. Lucians a bit resentful to rely on giant cruise ships dumping 5000 rich people onto their shores for their livelihoods. But relying on God is bigger than relying on Americans or the Europeans. Being rich does not save you. Being poor doesn’t either — but it can supply motivation.

In the treetops

banana catsupWhere this thinking came into even greater focus was when I met Lee Ann. She’s the gift shop operator at Treetop Adventure Park outside Dennery, where she tried to induce me to buy banana ketchup. She also works as a harness adjuster for the zip lines. That’s where I first met her, in a tree top, where she was softly singing to herself. I asked her what she was singing, maybe I would like to sing along.

She asked, “Do you sing?” I admitted I did.

She asked me to sing a few bars. So I, for some reason, burst into “Victory Is Mine” and started clapping my hands and such. I am not sure if Gwen was embarrassed at this point or not. Embarrassment kind of comes with the territory when travelling with me.

She said, “Oh, so you know gospel?” I admitted that I knew a little.

She started thinking through her selections of Christian music. (Was it “anything to satisfy the customer” or was it just for fun?) She came up with, I am a C. And we started singing together.

You may have never heard this tune. It comes from American Sunday school, where people get little kids to proudly bear their connection to Jesus. Lee Ann must have gone to a VBS, at least.

We only had a minute, since Gwen had already taken off on her zip. We could not get though the whole song: “I am a C-H-R-I-S-T-I-A-N. And I have C-H-R-I-S-T in my H-E-A-R-T.” But that is as far as we could go, although I knew there was a hard part that we had yet to spell and sing. Lee Ann could not remember it either.

That’a the ironic part. She forgot the part she needed to remember the most, I think, being a poor ketchup salesperson. And I forgot the part that Americans are most likely to forget these days, being rich, self-reliant, banana-republic consumers. I later remembered that the full gospel song of assurance ends with, “And I will L-I-V-E-E-T-E-R-N-A-L-L-Y.”

The end of trickle-down theology

People with Empire-trickle-down theology forget that it is in the age to come that the promises to us in Jesus are fulfilled. We won’t get eternal life by becoming robots. And we won’t get it by forcing real people to act like robots for our pleasure. Only Jesus offers eternal life. Only Jesus has demonstrated how it comes about by rising from the dead.

People who live off the disposable income of those who benefit from the Empire have a clearer choice to make. They need actual Christianity that focuses on eternity, just like Jesus promises:

My Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day (John 6:40).

For some people, great need drives them to find hope for life now and forever in Jesus. I met such potentially-blessed people in a place where the former slaves are still servicing the needs of the 1% from around the world, the rich who can afford to float in on giant, resource-sucking cruise ships.

I think I needed a little wake-up call occasioned by my lapse of memory. I don’t think I forgot a line of a children’s song purely because I have senior moments, now. I think I get duped, too, by living in an environment in which people act like they are gods and expect life to be served up to them on a silver platter all day. We are way too invested in making the most of our limited live spans. Many of my friends are not desperate for Jesus to save them at all, they are more likely to allow Him to serve them if He doesn’t ask for appreciation too often.