All posts by Rod White

Patrick’s journey through the wilderness, and ours

I feel like I escaped 2025 only to run into Trump’s War with Iran in 2026, just as the crocus began to bloom. Will these days be full of the moments we remember the rest of our lives? If so, may my grandchildren remember how terrible it was when they look back on their youth from their secure, reimagined future.

When we were walking our neighborhood in the wind yesterday, we ran into about 200 of St. Joseph’s finest having a moment. They were getting drunk in honor of St. Patrick at an elaborately planned backyard party. We heard them from a couple of blocks away. I wonder how they will look back on that day  I hope they will be amazed at how God touched them in their ignorance and at least a couple of them might say, “I was numbed that year in response to the war and everything, but God called me out.”

If that happened, it would be much more in the spirit of St. Patrick than getting drunk in his honor and tormenting the rather protective neighbors of Wynnefield who have such pride in their old neighborhood.

Patrick’s confession

There are so many good reasons to honor Patrick, even if you are not Irish. In his shockingly vulnerable autobiography Confession, St. Patrick has some encouragement for everyone who is seeing themselves for who they really are.

12 So I am first of all a simple country person, a refugee, and unlearned. I do not know how to provide for the future. But this I know for certain, that before I was brought low, I was like a stone lying deep in the mud. Then he who is powerful came and in his mercy pulled me out, and lifted me up and placed me on the very top of the wall. That is why I must shout aloud in return to the Lord for such great good deeds of his, here and now and forever, which the human mind cannot measure.

Patrick came from an aristocratic family in Britain before he was kidnapped and enslaved in Ireland. Even before he was that slave he says he was a “stone in the mud.” As it turns out, becoming an ignorant country person, a refugee, was the best thing that ever happened to him. Because it was in that condition, he met God. All over the war-torn world right now, refugee teenagers are becoming brilliant in faith or terror.

He is writing his Confession after he successfully fulfilled his calling to share the Good News of Jesus with the Irish people — he has become the bishop of a burgeoning network of churches! He tells a story about how rivals tried to bring him down by making known a story about some unknown sin he committed when he was a pre-Christian teen. Slander creates permanent wounds. But nothing can undo the joy he finds in being called and empowered to do what he is given to do.

13 So be amazed, all you people great and small who fear God! You well-educated people in authority, listen and examine this carefully. Who was it who called one as foolish as I am from the middle of those who are seen to be wise and experienced in law and powerful in speech and in everything? If I am most looked down upon, yet he inspired me, before others, so that I would faithfully serve the nations with awe and reverence and without blame: the nations to whom the love of Christ brought me. His gift was that I would spend my life, if I were worthy of it, to serving them in truth and with humility to the end.

Nobody writes such things unless they have a moment by moment experience of God’s presence. Patrick honed his relationship out in the hills with the sheep, day and night. I was out honing and being honed on retreat last week, forcing myself to get into the season of Lent. More than ever, we need the self-imposed wilderness of Lent needs to do its work as the bombs go off in Tehran

In the wilderness

As Patrick tells his story I’m encouraged to hear another tale of God calling a person from out of nowhere and providing for them in the worst conditions. Patrick tells of how God spoke to him out in the field about the ship that would carry him from Ireland and his captivity. He manages to get on it after travelling to the other side of the island. Once on shore again, the whole crew ends up in an unpopulated wilderness for 28 days without food until Patrick prays up some pigs. Like Jesus in the wilderness, he feels tested and cared for.

If he were a client of mine, the following story would be an interesting description the anxiety he carried born of all the trauma he had experienced — stolen from his parents, enslaved, and now lost in the wilderness with people he barely knows in a place he has never been. How many college students feel like that? How many people reading right now?

20 That same night while I was sleeping, Satan strongly put me to the test – I will remember it as long as I live! It was as if an enormous rock fell on me, and I lost all power in my limbs. Although I knew little about the life of the spirit at the time, how was it that I knew to call upon Helias? While these things were happening, I saw the sun rise in the sky, and while I was calling “Helias! Helias!” with all my strength, the splendour of the sun fell on me; and immediately, all that weight was lifted from me. I believe that I was helped by Christ the Lord, and that his spirit cried out for me. I trust that it will be like this whenever I am under stress, as the gospel says: “In that day, the Lord testifies, it will not be you will speak, but the Spirit of your Father who speaks in you.”

It seems to me that paragraph sums up his life very well. You may have had a similar dream sometime. A doctor says, “A dream featuring heavy pressure on the chest, often accompanied by an inability to move, is typically a symptom of sleep paralysis. This occurs when the brain wakes from REM sleep while the body remains sleep-paralyzed, often creating hallucinations of a suffocating presence or ‘weight’ on the chest. It is generally harmless but terrifying.” Anxiety and stress can trigger these episodes as well as sleep deprivation. The researchers will give you ways to prevent it. Your spiritual director might help you listen to it.

How Patrick responds to his dream , for some reason he does not know — except to attribute it to grace, is to call on the sun. If you were Greek, you might name your son “Helias,” which is like a personal name for the helios. He called out, “Helias, come help me.” And the sun brightened and warmed his paralyzed body and terrified soul. Maybe that experience is one of the reasons, Patrick installed a sun at the center of the cross, so the Irish could feel the light like he did.

The circle represents the sun

In honor of Patrick, in defiance of the fascists, it might feel like sunrise in your soul to take his story seriously, as if you still mean something, too. It would be refreshing to follow Patrick’s example, even bearing the wounds of your past, even carrying the memories of your youthful sins and your feelings of anxiety — or the exhaustion of resisting feeling any anxiety in these terrible times, and not just get drunk. March 17 is the day we remember him.

You might read the Confessions. My son and I made a post at our site where you can learn all about Patrick.

You could listen to a dream. Here is a means to do that if you need one.

You could remember your youth, examine your wounds and let yourself be warmed in the sunlight of God’s forgiveness and endless love for you.

You could consider what it is you are given to do in this challenging era. Stones in the mud are undoubtedly being plucked out right now and installed atop some wall, large or small. Patrick never forgot the absurdity of being the unlettered slave boy called to free his captors and those enslaved to their God-free ways. We just don’t know what God is going to do with us in our wilderness, either, do we?

Pray for Christians to stop falling for fascism

Pieter Brueghel the Younger — The Request of the Mother of the Sons of Zebedee c.1620

Fascism is modern word for the oldest con in the book. Even the mother of the Sons of Thunder fell for it.

Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him.  And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” …

When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you, but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave, just as the Son of Man came not to be served but to serve and to give his life a ransom for many.” — Matthew 20:20ff

The only imagination she had was that her promising sons would be at the top of Jesus’ pyramid with him. Jesus immediately turned her pyramid upside down and asked her sons if they knew what they were talking about.

Misguided Christians have been turning the Lord’s pyramid upside down ever since. Even back in early times, most of the church was actually delighted to have the Roman emperor, Constantine, take leadership! Millions have submitted to an irrefutable King Pope (or Mormon Prophet), or they have set up their big-box church pastor as Lord. It is no surprise, but it is a crying shame so many so-called Christians embrace strong-man Trump. He’s one of the greatest con artists in history, even though his lies are transparent. Nevertheless, they fall for the fascism.

Trump and many like-impaired leaders around the world: Putin, Erdogan, Orban, Xi and most of the members of Trump’s Board of Peace, are just the latest versions operating the old con. It is as old as those very first Priest-Kings, who claimed ownership over all the land and people, conscripting soldiers for enforcement, engaging a merchant class for management, and carving a deity in their image to justify it.

Basic fascism

Matthew Cooke says: “Fascists are not some fringe, backwoods cult. Let’s just go over their character traits again:

  1. military-worshiping separatists
  2. inflated by a glorious imaginary history
  3. humiliated by a persecution complex
  4. slammed by trillions of dollars of propaganda promising we can only reclaim our standing in the world if we devote our lives to maintaining a pyramid scheme run by an Epstein-class.

That does not describe just one half of congress.” It describes our entire political and economic framework. It is the framework in which we are all living.

The Parable of the Rich Fool by Rembrandt, 1627.

Jesus so clearly says goals based on greed and a lust for control over the future are for fools:

And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”    — Luke 12:15-21

Why do even our Christian reformers think they can change the system by redecorating the control room? America needs to repent in a lot of ways, but that does not merely mean electing a Democrat! “Repent” means “change your mind,” but it also means change your direction; it means respond to your new understanding by changing your allegiance. Most Americans are working to feed a machine that produces only one fruit. We eat it for breakfast, lunch and dinner, and it’s not just rotten to the core, it’s poison. The fruit of the bad tree is so evident, it is hard to know where to start pointing that out.

But just think about what it means to level Gaza and bomb Iran while calling yourselves the people of God! Even more, think about who secretly profits off the carnage and the carnage-making capabilities these wars foist on the world. And think about this tax season: 20-25% of working folks’ gross income will go to Trump sending $20 billion to Argentina!! The estimated cost of the Iran build-up and first attack on Iran was $630 million, by Wednesday the cost was $1 billion, and now they are over a week into it at a billion dollars a day!

The antidote to the poison

The political antidote to this poison is basic human rights for all. Or, as Jesus said when one of the scribes asked him,

“Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;  you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” — Mark 12:28-31

Love is the antidote. Again, Matthew Cooke says: “If we allow anyone, any political structure, to pretend one group of people are better than another, and condition rights for any reason: political beliefs, religion, ethnicity, citizenship, we reduce rights to permits that are revocable by the state at the discretion of whoever happens to be in office.”

The revocation machinery is in place and it is being used right now. It might not be you it’s being used on, but it will get to you. And you may already be afraid of it getting to you, which means they might not even have to directly threaten you to control you. “This is how fascism operates. It doesn’t necessarily abolish universal dignities right away. It conditions them — on obedience to the machine.” That’s how the Nazis did it and that’s how the Trump regime and the 1% and their corporations are doing it.

Fascism has been called the final form of capitalism.

Fascism is the logical culmination of the American economic system, if capitalism means giving those with the traits required to amass the most wealth and power the keys to every market and the strings to every political puppet. Benito Mussolini of Italy built an entire political system on this fusion of business and state power in the 1930’s, and gave it the modern name “fascism.” This model for a society exists in total opposition to every great teaching since the dawn of time, from Plato to Confucius, from indigenous wisdom on every continent to all three religious branches that harken back to Abraham.

One last time for Cooke: Fascism “can only occur because law enforcement has been allowed to hunt people, kidnap them, and force them into labor and concentration camps ever since our founding fathers invented a myth-of-a-pure-people just for us 250 years ago. Human rights have always been conditional here, revocable by the state.

The antidote to the poison of fascism, of ethno-nationalism, of this violence and priest-king worshipping cult – also melts the pyramid to the ground — and the billionaires, and the Epstein class along with it” (looking at you Peter Thiel). It starts with this first principle: there must be universal human rights for all the citizens of planet Earth.  Regardless of which part of what continent they were born on or what word they use for the One unfathomable reality that must precede all beginnings and endings, the One closer than the innermost and further outside all that can be seen and not seen.

Basic resistance

At some point, we’ve got to stop paying for and then just redecorating our staterooms on the Titanic.  We’ve got to change our minds about where we live and adopt an alternative story about how life is to be lived. We need to following basic, Sermon on the Mount teaching, now that it really matters:

Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!

No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth. — Matthew 6:19-24

Following means shining the light strategically, assertively and persistently and forming an alternative.

The Epstein class does not maintain power because it is stronger. It has always been vastly outnumbered. It maintains power because it has mastered how to coordinate us and we haven’t. The surveillance state, the corporate control over all our markets, a false church under a false idol, and its armies of secret police are all coordination technologies. They allow a small group to act as one, while keeping the majority of us divided, fearful, and fighting each other instead of the fascist system. That is the system which is going to get back 20-25% of the wages it deigned to give us in order to provide “greatness” and “freedom.”  For one thing, are you getting what you supposedly paid for? Is greatness Trump demolishing the White House illegally and putting up a cheap-looking but not cheap ballroom? More importantly, would Jesus “buy in” to the system? Can you imagine him lining up to pay for ICE?

Fascism rewards obedience. It punishes community cooperation. It uses racism, nationalism, colors like red vs. blue — when it’s never been left vs. right, it’s always been up vs. down. But as long as the neighbor, the foreigner, the other is the enemy, the system is safe.

Every coordination trap has a breaking point.

Repentance matters. The moment enough people defect from the dominant strategy, the calculus shifts for everybody. Suddenly, obedience is no longer the safe move, and cooperation is. We’re already seeing it happening. A narrative shift is taking root. Minneapolis helped it form a lot more. A new story is one weapon nobody can defeat. A new story can bring an empire to its knees in months. That’s why the Ellisons bought Paramount Global in 2025 — CBS, MTV, Nickelodeon, and Paramount Pictures, and that’s why they are closing a deal Warner Bros. Discovery right now – including HBO and CNN. They want story control, better coordination. Fortunately, we have new names for these plutocrats: the Epstein class, the Trump crime family, the billionaires/oligarchs. We are on to something new.

 We can pull down the strongholds with a new-for-some-but-old-for-Jesus-followers story and three organizing tools. There are successful ways people have used to undermine authoritarian regimes.

  1. Labor withdraws cooperation. That includes mass strikes. (probably led by organized labor).
  2. Civil disobedience makes the cost of enforcement unsustainable. (probably led by the church, which should be innately disobedient to sociopaths, anyway).
  3. We starve the system of the capital it needs. That means boycotts of some kind (people are making lists for us).

Fortunately, we don’t necessarily need a majority of the country to cause the change we all need. A Harvard study found that when 3.5% of a population engages in sustained disruptive action, toppling of fascist regimes is possible (Chenoweth and Stephan, 2011). So when we get engaged, we are not just being idealistic, we are doing math. History suggests that the breaking-point moment is always much closer than the latest Epstein-like crime syndicate wants us to believe.

What is the cost if we do not take action?

If we do not take action we lose everything we need and want from our society: our rights, our dignity, our water, our glaciers, our food, our safety, our taxes, our connection to our whole human family, our capacity to freely care for others, our freedom to use our gifts to create and serve as God leads us. The cost of not taking action now is the loss of the future for our children. Given the technologies we depend on, we cannot survive without cooperation — not the cooperation of the ruling classes, but cooperation between the people of the world, our hub cities linked in a mutually-benefiting web. Our children are counting on us.

Truly, if we do not take action, we endanger our souls. If Christians are in the forefront in these efforts by the example of their way of life and their courageous truth-telling and resistance, they will answer the Lord’s prayer as he prepared for the cross:

I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”

After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him….

All mine are yours, and yours are mine, and I have been glorified in them.  And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  — John 16:33, 17:1-2, 10-11.

You don’t know how much you need to trust God until you need to.

The now infamous Tilly

We endured the 20+ hours it took to get home from our wonderful trip. Then we walked in the door.  A big fat snow storm. A frozen pipe oozing water down the back wall and creating  nasty ice sculpture. An innovative toilet not functioning and bilge puddling from between the basement tiles. Trash and mail piled up. And, of course, there was the love-starved cat.

Once we returned, the cat stuck to us like glue all night and day. So I thought she was sticking when I took out the trash. But she darted out the door and into the frigid night and falling snow unbeknownst to me. I suppose I was less careful since, “What cat would go out in a blizzard?” We were cuddled up in our blankets for a long time until we noticed there was no longer a cat on top of us.

I guess you don’t know how much you need to trust God until you need to. We were beside ourselves. We love the cat almost as much as she loves us. We looked through every nook and cranny of our new, little house and could not find her. She had fooled us before, so we waited for her to appear from out of nowhere. Then we looked outside. Then we tried to go to sleep and wait for her to come out. I said, “We’ll just have to give her to God.” I admit I was not completely satisfied with that prayer. But where else can you go when you have nowhere else to go?

The angel

I tried to go to sleep but it did not work out. So I got up to do some more post-trip sorting out. About 2am, while I was typing, I heard someone shout at me from our back alley, which had never happened before. It looked like our neighbor, so I went out in the falling snow in my robe. “I’m looking for your cat,” he said. I had texted his roommate and everyone else in range, to sound the alarm. He went on to say, “I’m kind of the neighborhood ‘cat shepherd’ and I don’t want to lose another one.”

So we all started looking as the snow poured down – all around our block, under cars, behind bushes. Nothing. I went back to our porch to start over for the umpteenth time and I heard a cat. It was ours. She was settled into a cat shelter the neighbor had made out of a storage container. He was overjoyed and began to cry and admitted he was a little drunk.

So when I gave the cat to God, did that result in the arrival of a drunk angel to connect me with my beloved? My answer is “Yes.” You decide for yourself. You decide if it was right for me to feel like I  was George on the bridge meeting the semi-competent Clarence in It’s a Wonderful Life. 

Angels in any condition are needed

The whole experience made me think we’d all better become adept at turning to God when we are desperate. Troubling times keep troubling up, after all.

A woman in Northeast Philly captured the moment on her security camera when she was walking her dog and her neighbor unwittingly unleashed three pit bulls from his house. They attacked her dog and bit her mercilessly. I don’t know whether she called Top Dog to save her (link in case you don’t live in Philly). But even if she did, she’ll need deeper healing and help than any lawyer can provide.

When Liam Arias and his father, Adrian were whisked out of Minnesota and locked up in Dilly, Texas, all sorts of angels appeared. Representative Juan Castro personally escorted them home when a judge ruled against the “perfidious” power-grabbing ICE keeps acting out. Having met a few refugees, I can tell you they have to trust God because they have so little hope.

Every day in this terrible time the cat is out in the snow, the dogs are out of their cages and armed men might appear in the neighborhood without a moment’s notice. Most of us are desperate enough to ask for help. Let’s start there with trust, not just end up there when there is nowhere else to go.

You may not believe God will help you or believe God is with you even if there is no hope for you. But it is still true: Jesus will be there and is there. Before I was even able to wonder why I was doing it, my Sunday school teacher got me to memorize how Jesus said, “Lo, I am with you always, even unto the end of the age.” I did not get the “Lo” or the “end of the age” or even “unto.” But I somehow understood “I am with you always.” And I have never forgotten.

I admit I often think I am responsible or to blame for a lot of the bad things that happen to me and I get frustrated because I don’t know how I am going to fix the war in Ukraine. But when I am afraid my loving cat is going to freeze to death, my thoughts naturally turn to God. And there God was in my drunk neighbor. I’ll concede that actual angels may have been helping too. But until Gabriel, or whoever, appears to me, I’ll take an angelic human or whatever goodness God shares with me next. I think we all have some angel in us. We should be quite useful to each other in desperate times.

Temptation: The Bully, The False Lover, The Shrewd Army Commander

I had a spiritual director once who was trained in the “Ignation School” of spirituality. Our relationship was a nice experience for me. He was a chemist, by education, and brought much of the personality and expertise of his field with him into our relationship. Being almost the opposite of a chemist, in training and typical personality type, I benefited greatly.

At one point, he told me about the three ways I could be tempted, according to Ignatius, and asked me to decide which way I was being tempted in the moment. You, like I am, may be tempted to give up your true self, or conform to the present ways of the world because of fear, or just try to ignore Jesus or all your spiritual awareness because there is just a lot of nonsense piling up all around us  it is overwhelming

I hope repeating this old post might give you a couple of minutes of clarity or inspiration, depending on how you’re wired.

I have never forgotten the imagery Ignatius offered his disciples. Here are the thoughts from the Spiritual Exercises of Ignatius Loyola paraphrased by David Fleming. I thought you might like to examine yourself to see how you are likely to be opposed this week.

According to Ignatius three are Three Ways the Enemy Works:

Like a Bully

The enemy behaves like a bully who is a weakling before strength, but a tyrant before weakness. It would be characteristic of a bully to lose courage and take flight when confronted with someone who is determined and strong of will. However, if a person loses courage and begins to flee, the anger, vindictiveness, and rage of the bully will surge up and know no bounds.  In the same way the enemy becomes weak, loses courage, and turns to flight as soon as the one leading a spiritual life faces their temptations boldly. (SE 325)

I have been very encouraged this week by dear friends who have had the courage to face “the bully” in whatever guise he was taking. Minnesotans may down in history for teaching us. My friends make me remember the recurring dream I had for several weeks, long ago now, in which a “monster” was chasing me. Gwen suggested I prepare to turn and face it that night rather than dreading to run away from it in my dreams. I decided to do it, and in my dream I did it. The result was exactly as Ignatius said. I proved it had no power over me.

Like a False Lover

The Enemy’s behavior can also be compared to that of a false lover.  One who loves falsely uses another for selfish gains, and so people become objects at one’s disposal or like playthings for entertainment or good times.  A false lover usually suggests that the so-called intimacy of relationship be kept secret because of fear that such duplicity will be made known.  So does the Enemy often act in ways to keep temptations secret, and our tactics must be to bring our temptations out into the light of day to someone like our director, confessor or some other spiritual companion. (SE 326)

I regularly hear about the literal “false lovers” who lock people up. Porn is the undiscussed  false lover for any people. Many people have connected with a person who doesn’t love Jesus and that relationship is a secret love. Some people have many secrets about how they have satisfied their lust and pretended they didn’t to their intimates. Sex it a spiritual matter. Although many people are resolute in pretending otherwise, there are probably no inconsequential couplings or orgasms. There are good reasons to wonder how people got into the Epstein files.

But our loves are not all sexual. We have many lovers who use us and leave us kicked to the curb. We trust our employers or addictions or abusers, even when they don’t love us like Jesus. We trust our false selves in all their delusions and bad heart-habits, even when they have repeatedly been proven self-destructive.

The solution is dialogue. We shouldn’t wait for our expectations of trustworthiness to be fully satisfied before we talk about our lovers. They are much less powerful in the light. Just because they fear the light, and they tell us that being secret is better, and they warn us of the terrible consequences of living in the light, that doesn’t mean they aren’t lying.

Like a Shrewd Army Commander

The Enemy can also work like a shrewd army commander who carefully maps out the tactics of the attack at the weakest point of defense.  The military leader knows the weakness is found in two ways:  a) the weakness of fragility and unpreparedness, and b) the weakness of complacent strength which is self-sufficient pride.

The Enemy attacks come against us at both points of weakness.  The first kind of weakness is less serious in that we more readily acknowledge our need and cry or for help from God.  The second kind of weakness is far more serious and more devastating in its effect upon us so that it can be a more favored tactic of the Enemy. (SE 327)

Peter says the devil prowls around like a roaring lion seeking someone to devour. This is a similarly threatening image. Our enemy is like an army commander scoping out the weak defenses of our walled city. Some places, like the gates we open to the world every day are well-defended because we know about them. But there are weak sections of the wall, perhaps, that defend places we never expect to be attacked, or don’t want to imagine being attacked because we’ve been hurt there before, that are much more dangerous.

The sociopaths who have taken over the presidency and many corporations are shrewd in that the are single-minded in their pursuit of winning power. ICE is literally prowling. It is overwhelming. Jesus knows. John said, “ Greater is the one in you than the one in the world. Relying on our own strength is probably the weakest thing we could do.

Opposition is real

Our former church got complacent and distracted.  I think they thought we were safe because everyone supposedly loved one another. It made many people “sitting ducks” in the gun sites of an enemy shooting conflict at us. We can be so committed to our harmony that we don’t allow healthy conflict, or don’t even allow needed change to occur if it might create conflict. We even had a proverb that said, “Everyone is recovering from the sin addiction – expect conflict.”

On a more personal level, each of us might be very unaware of our childhood defense mechanisms and just consider them “normal,” or even “my right to be who I am,” or even, nowadays, “my genetic disposition that I can’t change even if I want to.” We could all use a little more Ignatian attention to our wanton self-sufficiency. The enemy would love us to be self-sufficient. It is antithetical to serving God. It makes easy to dominate, since we are basically alone looking for power when, just as Bad Bunny said, “The only thing greater than hate is love.”

Ignatian spirituality is not for the weakly committed. It takes a lot of time to ponder all the ways we could be growing stronger in faith and becoming stronger opponents to the enemies of God. I am encouraged to take the time, because much of the time I am not spending becoming aware of my temptations I am spending conforming to them.

2026 Psalm: Hold on for dear life

Trump at Davos

Lord, eight countries
bombed in one year —
our president’s distinction
alphabetically:
Iran, Iraq,
Nigeria, Palestine,
Somalia, Syria,
Venezuela, Yemen.
Add Minnesota.
We’re great again.

Meanwhile, you heard,
his peacemaking claims:
Thailand/Cambodia,
Congo/Rwanda,
Israel/Hamas,
Israel/Iran,
India/Pakistan,
Armenia/Azerbaijan,
Egypt/Ethiopia,
Serbia/Kosovo.
He wants a prize
before he dies.

Did you notice the peace?
You saw the deals made,
gilded with self-interest.
But no love was shed
by the spider, the snake,
the toddler driving the car,
the sociopath-in-chief.

It does not feel good
to make these lists,
to wretch these labels, Lord.
But it feels better –
like tagging a rainstorm
an “atmospheric river,”
or a snow disaster
a “bomb cyclone.”
There is comfort
in naming the dreadful.

But there is more comfort
in turning into your call:
“Set your face
like flint
toward good this year.”
Selah.
“Hold on
to each day’s blessings
for dear life this year.”
Because life is dear
and love cannot be controlled.
It can yet be received,
cherished, nurtured,
but never commanded.

If love, or if I, seem paltry,
that may be very true.
But you are truer, Lord.
If my trust stumbles
in the face of fears and faults,
you remain trustworthy, Lord —
our dawn after the storm
who will not be hooded,
the colors of the bow
that no lie can dim.

MCC lessons: They are more useful than ever

MCC – the Mennonite Central Committee,  has made a profound difference in my life as it keeps making a profound difference in the world. It is to the everlasting glory of the Brethren in Christ and different branches of the Mennonites that they combined resources in 1920 to form a relief, development and advocacy mission, so their small, Anabaptist part of the church could express the grace they  received.

They continue to back up their convictions with their money and efforts and provide the world with an outsized witness of Jesus. There are only  about 700,000 Mennonites in the U.S. and Canada and about 25,000 people affiliated with the BIC. That’s a lot of people (about the size of Oklahoma City!) — but it is not a lot to supply work in the 40 countries around the world where MCC represents us! They have so much love and commitment!

Not too long ago some dinner companions got my wife and me talking about the many immersion experiences and other trips around the world that showed us Christianity with a broader, love-in-action lens. I decided to summarize what I have written about them in this page.

When the evening was over, I was overwhelmed with gratitude for what MCC has done for the world and done for me. The blessing of seeing the work firsthand and the people it impacts stays with me and informs my faith. Having my American, Empire-fueled temptations highlighted has been lifesaving, as well.

I have a lot of stories. But I offer you three to illustrate why I am grateful.

1990 — El Salvador, Honduras

I remember being inspected by 18-year-olds with machine guns when they unloaded our bus, and being served dinner from the refugee rations of my hosts. It is hard to say what was the most eye-opening experience in El Salvador and Honduras. Maybe it was the moment we realized that the cost of one mobile medical unit designed to save the lives of American soldiers should they get into conflict could fund all the the medical outposts in Honduras, like ones we visited and funded, for a decade! The state-of-the art units waited, fully-loaded, on the base, ready to be helicoptered into some remote area someday while the citizens had nothing every day. Day after day of similar facts overwhelmed me with reality. When we did our debrief in Tegucigalpa, my story was about thinking I was going to Central America to solve problems and shine light. I burst into tears. I did not have any answers, and I came from a dark place that was the problem.

Jon Sobrino said he would never go to the U.S. again, it was too dangerous to his soul. I felt I needed to stay, ultimately, since light was needed in the belly of the beast. My parents were Goldwater Republicans. I voted for Nixon. So I can relate to how hard it is to let go of the myth of America and stop worshipping Trump these days. Francis of Assisi taught me to let go. But I think the Salvadorans may have sealed the deal on fighting back. Like Paul told the Corinthians, we don’t fight with the weapons of the world. Our weapons have an eternity of love and power behind them that demolishes strongholds, even if you are poor and powerless. The American Embassy in San Salvador was an embarrassing, but indicative, bunker. Can you imagine?! There are Christians in the U.S. who are sure Trump must build a wall to make America a stronghold!

 2001 — Colombia

 I remember being taught to dance in the moonlight and having the worst case of food poisoning in my life. But maybe I remember the desperate face of a farmer’s wife in Cali most of all. Her family had come to the city from Putumayo where the U.S. “Plan Colombia” had sprayed their farm and killed all their crops instead of coca. This is the same initiative the State Dept. official we met was embarrassed to tell us about. The farm woman told us, with some hysteria in her voice, like this was her big chance, “Go back and tell your government to stop the spraying. You are killing us.” She wept.  I told the government, but they did not stop. It was hard to even get an ear to tell my story. Even though the U.S. spent 1 billion dollars in 2000-2001 for helicopters, personnel and glysophate, most people I encountered in the U.S. barely knew where Colombia was.

For the U.S. war is a tool of social change (now in Minneapolis!). So much investment in armaments has made the 1% our irrational overlords. The One Big Beautiful Bill allocated more than $170 billion over four years for border and interior enforcement, with a stated goal of deporting 1 million immigrants each year. That is more than the yearly budget for all local and state law enforcement agencies combined across the entire United States! I am no more than a Putumayo farmwoman in the face of that. But it will always be true that God has chosen the weak to shame the strong. Great love lived out in community is the hope for the world.

At-Tuwani

 2011 — Palestine

I remember a sliver moon and an evening star over the Sea of Galilee and the ruins of bulldozed Palestinian villages refusing to stay buried under Canada Park near Jerusalem. My first hotel in Bethlehem had the 30 foot wall for its picket fence. But being in Capernaum, floating in the Dead Sea was priceless. Yet maybe the most enduring memory is standing in the shade at At-Tuwani and learning how Israeli apartheid works. How your house might be torn down for the least bureaucratic apostrophe. How settlers came and killed sheep with impunity and the government bulldozed irreplaceable olive groves. How Israel cordons off all the water. It is hard to know it until you see it.

“Progress.” Nationalism. Racism and now fascism in Israel.  More than ever, I do not put my trust in chariots and horses. More than ever, like the Palestinians taught me, existence is resistance. Living your life and not playing dead (so you will survive, though as good as dead) is how the true faith has always spread.

I am grateful for the lessons MCC taught me about being a transnational Christian, subject to the law of love and convicted to see Jesus in the face of every human. The troubled places where MCC has done many wonders are are being regenerated in U.S. backyards, right now. Thank God we have people, like those serving with MCC, who prepare us to love and serve and hope so well. More wonders are required.

Top Ten Posts for 2025

Demonstrators fill Eakins Oval in front of the Philadelphia Museum of Art during the “No Kings” protest, Saturday, June 14, 2025, in Philadelphia. (AP Photo/Yuki Iwamura)
Top 10 Posts for 2025

Thanks for reading this year, everyone. I appreciate the community we share.  This annual compilation might benefit new subscribers the most. Thanks for joining in. Here’s some of what you might have missed. For each of the top ten I put a representative quote — click the title if you want to read the whole piece.

I can’t lie. I think 2026 could be tough. What you read the most in 2025 reflects what a mind-boggling and heartbreaking year it was! This year will be harder. But I have hope and I wish you well as you develop and come to know your fullness in Jesus and his people. 

1. No Kings on June 14: Biblical reasons to be on the street (Jun 9)

For those who need it, there is a lot of biblical basis for protesting. The most obvious example is Shadrach, Meshach, and Abednego in Daniel 3. Together, they protested a command from Nebuchadnezzar to bow down and worship a massive, golden statue of himself. Trump, in his newly-gold-plated Oval Office bears a resemblance. The three men (and Daniel) knew the king’s command was putting a false God before the true God, so they refused to obey. Trump has posed as an anointed, God-protected ruler, so that is worth protesting as a Christian. His attack on constitutional rule and precedent is even more worth protesting as a dutiful citizen.

2. Is a sociopath training you for evil?: 8 ways to spot one and survive them (May 12)

When I first saw Donald Trump’s “official portrait” I had to marvel at the audacious grandiosity of it. There is no hint of humility or welcome in it. It is designed to intimidate. It matches his endless talk about “winning.” I had to turn away, to try to put him away.

But after his re-election, I decided I needed to turn back and face what we are all facing in that face. A sociopath is president. And all the traits of that 4% of the population are now being worked into the government, into world society, and into our individual lives. No one has ever known what to do when these people get into power (which they normally don’t), except avoid them or kill them – but those are not immediate options for me. So I am at least trying to understand them and discern the most helpful responses God can suggest.

3. Trump’s admin is a replay of Belshazzar’s feast of the billionaires (Mar 3)

While there are undoubtedly some ideologues in our government presently, and some religious people, too, it is mostly a feast of the billionaires we are witnessing. They were hungry to get to the table and do something, to engage in a battle that feels existential and very difficult. They yearn to have a battle.  They have “praised the gods of gold and silver, of bronze, iron, wood and stone” which are the money-making machines of their own design. But their gods demand more and they demand more of their gods. It’s an old story.

4. Say “No” now: It won’t get better (Apr 7)

I don’t think Jesus cares much about the latest status quo, he has deeper things to do. When he says from the cross, “Father forgive them for they don’t know what they are doing,” that is his most loving “No.” Your borderline loved one does not really know what they are doing, either. Donald Trump and Elon Musk do not really care what they are doing to you as long as they rule you. Jesus on the cross is a big “No” to that, and big “No!” to whatever destroys love and peace. The cross is a big “No!” to sin and death, right? The resurrection is a big promise that you will flourish, one way or another, later if not now, if you say “No” with Him.

5. Understanding and responding to a “sociopath” (Oct. 27)

The compilation of my research which I presented: We can love sociopaths with everlasting love. We might be able to help them. But don’t offer sociopaths pity and don’t waste your time shaming them (which is essentially negative pity). Never assume they are like you, with your guilt, shame and doubts; they are not. Keep asking, “What are they doing with their huge, secret advantage?” And tell the truth about your answers — to yourself and to everyone who will listen.

6. Can we listen to the Truth in Trumpland? We are so easily deceived! (Feb 17)

The U.S. government is not the arbiter of God’s will. Jesus does not require it to save the world. It is a dispensable tool, whoever uses it. Right now, however, it is filled with false prophets asserting they are Christians called by God to take over the seats of power so true righteousness can be installed. It takes about five minutes of thought to suspect they are deceivers…. [AT THE SAME TIME] The Spirit of God is moving in the world right now. The logjam of Evangelical nonsense is being exposed and is about to break. I can’t predict a great American economy once it gives Ukrainian territory to Russia, or whatever Trump does. But I think I can predict a renewed church finding its courage and voice and providing an alternative. Many of you are probably the reasons I have such hope. God bless you.

7. Recognizing DARVO is the first step to freedom: 5 practical responses (Aug 25)

The key to not becoming a victim of DARVO is to recognize when it is happening and refuse to cave in. These days, we all need to become experts, since it has become pervasive with the ascension of Donald Trump and JD Vance who employ it habitually. Most government communication is laced with DARVO these days (watch Karoline Leavitt). You can see the pattern most clearly whenever the government is accused of wrongdoing. No matter how far-fetched the logic, DARVO will be employed.

8. Your conscience is in danger: The Bible can help  (Oct 20)

Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. (4:1-2)   When the Spirit “expressly says” something we primarily hear it with the seventh sense, which is the main reason we should keep it in shape. The message is mainly tested in community, which is why we need to stay connected to discerning believers. That sense can be dulled. A conscience can even be cauterized so it becomes impermeable to grace, joy and love.

9. Am I doing enough about Donald Trump?  (Jul 28)

When you read the comments to my Facebook post, you probably don’t see the beauty in each respondent. You don’t know them. We all know social media does not represent real persons, just a snippet of verbiage or snapshot of a moment. I have the benefit of knowing how each of these people care for others or are brilliant in their own way, I know a bit about their struggles and successes, their losses and graces. Most of them have faith.

Yet the Trump effect warps their dignity. Whatever distorted politics we are sorting out, we at least need to say a tidal wave of “NO!s” to dismissing our friends and hating our enemies. That may not be enough to stop the tyrants, but it will mean we have something left when they have passed through the social digestive system — which can’t be soon enough for me.

10. Your small group in the church: Key to thriving? (Aug 11)

In the U.S. we Jesus followers might think the individual is the basic unit of the Church. If we are moral, we might think it is the family. But I think the Bible and common sense tells us it is a small group which is the basic unit. Many church people call that small group a cell, a construct within the Body of Christ held together by the Spirit of in love — not born of flesh but of God.

Top Ten from previous years.

  1. The common emotion wheels need unpacking (2023)
  2. A spiritual midwife: God’s helpers in birthing new life (2013)
  3. The Stages of Faith: Earth, Wind, Fire and Water (2018)
  4. Exploring DBT skills with Jesus: Ever thought you’re an idiot? Read this (2019)
  5. Slander divides: Six ways to overcome it (2023)
  6. Who Are You? — In honor of Teresa de Jesus (2019)
  7. FFF #17 — Brendon Grimshaw and his Seychelles wonder (2022)
  8. Group communication “sad?” Try on some Virginia Satir. (2023)
  9. Undo triangulation in the church: Practice Matthew 18 (2019)
  10. “How I Got Over:” Mahalia Jackson helps us do the new (2022)

Apocalypse: The trauma intuition of CAS

As I listened to Laufey sing Christmas songs on Apple Music, I was, again, impressed by how well she does everything. I was basking in her warm voice when another song came on that did not fit the feed. Since I don’t know much about music apps, I was surprised. I thought it might be Laufey, trying out “edgy.” But it turned out that Laufey’s deep alto and Greg Gonzalez’ tenor are closely matched, to me at least. I had run into Cigarettes After Sex (“CAS” in what follows).

CAS in Brussels, 2017

I had never heard of CAS and , I admit, I asked in my head, “You named your band that?” When I found out more, I added, “Aren’t you from El Paso?” But, like so many people, I was intrigued by the song that showed up on my feed: Apocalypse (hear it here at a worship-like concert in London).  As of August, the song had two billion streams on Spotify, so you’d think I might have run into it. Gonzalez and the song have Wikipedia pages. Regardless, the line “Your lips, my lips, apocalypse” said so much, I needed to know more.

Background for Apocalypse

Apocalypse was on the first album the men put out in 2017 and it never got on any charts. But it went viral in 2022 when it was background music for a  TikTok trend in which people put up a photo from their childhood to remind them to be kinder to themselves.

I love how A.I. sums up their style: “Cigarettes After Sex is a dream pop, ambient pop, and indie rock band known for their ethereal, slow, and sensual sound, often described as ‘androgynous pop noir’ with hushed vocals, dreamy guitars, and romantic, melancholic themes. Their style draws from shoegaze and slowcore, creating a hazy, cinematic, and intimate atmosphere, perfect for winding down or late-night listening.” I needed a dictionary for that description, but it is apt. The NYT says CAS makes “woozy” music that Gen Z loves — and people all over the world do love it. 40something Gonzalez has a loyal — and notably young, fan base in Poland, India, Indonesia, and South America. The U.S. has only recently caught up to the rest of the world as one of their top markets.

About the song Apocalypse, Gonzales says, “The imagery is surreal, and it’s not something that could have happened. But the way I think about that song is, before I left my hometown, it was me and two different girls I’d dated and then kind of become friends with. It felt that we were like beautiful losers — stuck in our hometown with these big ambitions. At that time, it felt like it was impossible to get out of the city, and so when I left and moved to New York, I thought about them again.” You may relate.

He continued to recall the aspirations they all had, and while he escaped to follow his dreams, the friends remained where he had left them. “They wanted to be screenwriters, painters and actors. But they were still in my hometown, kind of like the song says, ‘sort of trapped there’.…Thus, the song at the end is really about being there for people, when you’re all alone.”

Trauma-informed dream pop

My interest in the song piqued when I went to YouTube and found a lyric video. I loved how the thought fragments referenced memories that are too personal to understand completely but universal enough to evoke some feelings. They showed an intuitive sense of how trauma locks people up emotionally and undermines the intimacy we all crave.

In some sense, the band may have been riding the wave of “trauma-informed” everything moving through psychotherapy studies and into society when the song came out in 2017. That wave may or may not have crested by now. I was riding it myself around then, teaching doctoral classes on trauma in 2019 and 20. Then the whole society experienced the trauma of Covid-19, George Floyd, Palestine, and now we have King Donald reorganizing Venezuela. We are all considering what to do with trauma. CAS is doing their part, providing gauzy, thoughtful, background music for us with some tenderness.

Here are 5 ways the song concisely hears us and comforts us where we are traumatized.

  • Kisses on the foreheads of the lovers wrapped in your arms. You’ve been hiding them in hollowed-out pianos left in the dark.

Gonzalez acknowledges the deep emotional pain a new partner has suffered from previous relationships and heartbreak. In its gentle, supportive way, Apocalypse captures trauma not as a dramatic rupture, but as a quiet, lingering condition — a way of being emotionally stranded even in moments of intimacy. What makes the song psychologically insightful is its restraint: the singer never names trauma directly, yet the emotional patterns align closely with what clinicians recognize as post-traumatic attachment issues and dissociation.

Here is the song accompanying the troubles of an old love trying to reconnect with a past love in a new body(!) in The 100.

  • You’ve been locked in here forever, and you just can’t say goodbye.

Being emotionally “stuck” is what we call it. Trauma can be an ongoing “reality.” One of the song’s central insights is how trauma distorts time. The emotional voice feels suspended between past and present, as if the relationship exists in a perpetual aftershock. Trauma often prevents experiences from being fully integrated into memory, leaving someone to relive emotional states rather than recall events. The song mirrors this by dwelling in atmosphere and repetition rather than progression. There is no narrative resolution — only a looping sense of longing — which reflects how trauma resists closure.

  • Your lips, my lips, apocalypse.

The view of intimacy in the song is also psychologically precise. Closeness feels just out of reach. Any touch has to penetrate a veil of numbness and melancholy. When it does, it may feel dangerous. This aligns with trauma-related attachment patterns, where connection feels simultaneously necessary and unsafe — even like an apocalypse. Rather than joy, intimacy triggers vulnerability, and vulnerability recalls loss. The result is a muted, almost anesthetized form of love — tender, but distant.

The song accompanies such a twisted experience in  SnowPiercer

  • You leapt from crumbling bridges, watching cityscapes turn to dust, Filming helicopters crashing in the ocean from way above.

The song begins with a dramatic scene of destruction. I often depict trauma like the shock of some unknown force blowing up one’s village — suddenly everything is rubble. In the song, the metaphor also describes the chaotic end of a tragic relationship — again. Such destruction seems inevitable, even expected. The subject is catastrophe, but the delivery is calm, almost resigned. Trauma survivors often normalize emotional devastation, treating it as the background condition of life rather than an exceptional event. Some therapists might feel this is more realistic than setting our sights on some ideal happiness — a goal line that might feel like it is always being moved back. By presenting emotional collapse in such a subdued tone, the song captures how trauma dulls one’s senses, even alarm systems — things are less likely to feel shocking anymore, even the end of the world.

A fan used the song to sum up an episode of  The Last of Us to that effect.

  • Oh, please. Come out and haunt me, I know you want me.

The lyrics are a plea for the lover to let go of their fear and the emotional cycles that keep them “locked” in their past. The dreamlike music evokes a sense of dissociation. The vocals, production, and pacing feel submerged, as though we are all slightly removed from what we feel. This mirrors a common trauma response: staying emotionally present enough to function, but detached enough to avoid being overwhelmed. The listener senses feeling without having full access to it, which is how dissociation often manifests.

  • Sleeping soundly with the locket that she gave you clutched in your fist.

Ultimately, the song is a comforting message of support, with the singer promising, “When you’re feeling low I will be there too.”  Its refusal to assign blame or seek meaning is itself psychologically astute — trauma doesn’t always come with clear villains or lessons. Often, what lingers is simply grief, confusion, and longing for something that can’t be restored. Apocalypse honors that ambiguity. It doesn’t try to heal the wound — it empathizes with what it’s like to live inside it. I think people sing along with this song at the concert because they love being seen and are passing on that good feeling to others. The whole arena is living inside the wound together, clutching what little comfort they have, but also hearing the hope that someone else is with with them and even for them.

CAS demonstrates an intuitive grasp of trauma psychology — not through explanation, but by creating a descriptive musical environment. The song feels the way trauma can feel –soft, repetitive, unresolved, and quietly devastating.

While not a direct narrative about PTSD from war or a specific traumatic event, the song deals with the themes of being haunted by the past, emotional turmoil, and the struggle to move forward in a new relationship, which all align with aspects of trauma recovery.

I think the whole song also aligns with Jesus walking with us in our “lowness.” Especially this week, during Epiphany, God’s message to the world is “When you’re feeling low, I will be there too.”

Alex and the Old Man

My Christmas story for 2025

A bit like Alex

The 32-ounce cup hit the sidewalk behind him with a hollow thud. He felt droplets on his hand. And slowly, a cold spot seeped through his hoodie and t-shirt. At 34 degrees it was just too cold to ignore the bite, especially because a little icy breeze was blowing through the park. He tried to keep holding perfectly still, steeled against the cold. He couldn’t do it. Alex looked up to see if anyone saw him disrespected. Then he looked behind the bench to see the Wendy’s cup laying in the brown grass next to a mound of dirty snow.

He turned back around and wanted to cuss. But he just didn’t care enough to do it. He was in a cone of silence, not even a sulk. Numb. He had his headphones in, but he had let his phone die. That seemed appropriate. Mom would not be calling and dad was probably still drunk. His friends were in school — and who would call him, anyway? He barely knew anybody. He shifted around on the bench and started to pull his hood further over his face when he saw an old man teetering near the sidewalk across the way.

He was walking off the grass when he encountered the edge of the pavement. He paused, his left foot half on the grass and tilting up on the walk, as if he had run into a wall. He said much too loudly, “I believe you are a sidewalk. I was not expecting you. And I am a bit wobbly today. So if I fall on you, be kind. If I end up with a broken hip it will not be good.”  He squinted left and right, then swung his right leg up on the pavement and dragged his other leg astride it, until he accomplished an upright stance. “Well, that’s done,” he said.

But he just stood there looking around with a dazed expression. He could not remember just where he was going before he had to navigate the ledge. He thought he should know this park like the back of his hand, since he was there every day. He’d had his dog with him in the past, but he was long gone, and there was no new dog to find the way. He knew he was slipping and even talked to things in the kitchen – appliances, fruit and such. When his daughter came by, this embarrassed her.

Alex very much wanted to ignore this old man. He pulled on his hood and tilted his head down. But he could still see him when he raised his eyebrows and peered out from under them. He was an intriguing sight, as he gave his commentary on getting over a two-inch obstacle. He was surprised he didn’t fall over from the sheer weight of his outfit. Even from where he sat, he could count three layers of sweater; he wore two scarves and puffy white earmuffs which surely could not have been his. The big ski pants he had on did not look like something he would be needing soon either.

He just stood there. Then he said, “Just relax, you’ll remember.” He could not recall where he had been going. He slowly scanned the park for clues and turned Alex’s direction. “That’s it! The bench!” he almost shouted. “You need a bench you old geezer.” And he started moving. He really did not move that much like an old, old geezer. But you could tell his left leg had a part or two that needed replacing. “The bench. It was the bench. I need to sit down,” he told himself.

Alex was startled to see his surprisingly quick advance; the plastic rattle of his ski pants sounded like a warning. He almost bolted like he was about to be captured. But he had no place to go. So he just stared at his feet, eyes closed, and pretended he was listening to music and should not be disturbed. He was afraid the man would say something to him. Or maybe worse, he’d throw up on him or drool on him. He had little idea what old people did. He’d never seen a grandparent and wasn’t sure he had any. He was on his second mother and dad made sure no one mentioned his parents — he either hated them or was hiding from them, he couldn’t tell.

The old man made it to the bench and faced it. He grabbed hold of the arm with his right hand and the back with left. He paused to slightly pant. “Here we are bench.” Then he stood up a little and slid his left hand along the backrest and then down along the curve of the arm until he turned around and fell onto the seat. “Hmmph. That’s cold on the butt, bench.” Then he settled in. His pants settled down.

Alex expected him to smell like piss. He wasn’t sure why. Must have been in a movie. But he didn’t. He smelled nice, like something he never knew he liked until he smelled it. The old man turned to him and said, “Excuse me. I meant to warn you I was coming. But I became preoccupied with the feat itself and forgot the warning. Forgive me for invading your space.” Alex slightly turned his head but said nothing. “You did look like you might not want to be disturbed. I was fifteen once. You’re about fifteen, right?”

Alex had to admit it. “Uh huh.”

“Well, I may start talking, which would not have pleased me when I was fifteen and out in the park freezing when I should be in school. But I have this habit of talking to whatever is around me, which makes my daughter want to pull her hair out. I feel sorry for her. She’s probably got someone looking for me right now because she’s afraid I will go out and live my life and die.  You have a name, I bet.

“Alex.” He mumbled.

He asked, “Did you say Alex or Alec?” as he bent down a little to peer under his hood, his pants loudly buckling.

“Alex. He said a little louder and he turned his head a bit more.

“Good. I met this waiter named Alec and all I could think of was ‘Smart Alec.’ Which was not that nice since he seemed like a good kid. You know there was a real smart Alec in the 1800’s who was a con man in New York, right? A real Trump type. The place mints them. He used to bribe the police and got away with all sorts of stuff before they caught up with him. The police started calling every subsequent joker like him a ‘Smart Aleck.’ So I’m glad you are Alex.”

He looked at Alex but got no response.

“I hope they gave you the full title Alexander rather than just a hint of him. You know about Alexander the Great, I suspect. But I have little idea whether they teach anything but robotics in school these days. But just imagine…”

The old man lost his train of thought as he looked up into a tree. “What in the world are you still doing here? Your feathers have gone green and you should be in South America or almost there by now.”

He turned to Alex and said, “But that tanager might be saying the same thing about me, eh? What are you doing here? You should be gone already!”  He gave Alex’s knee a sidelong pat.

Alex almost said something, since he was not used to being touched. It set off a little tingle, That worried him. He stayed quiet, however, since he still had a bit of stranger danger going on.

The old man just sat quietly looking into the tree.

Then he startled. “Oh yes. Alexander the Great. I was about to tell you about you if you were your namesake at 15. You’d be getting your lessons from Aristotle today. Just think about it. Next year it will be 335 BC, your father, the great Philip of Macedon, will be dead and you will be king.”

“One year after that you will have consolidated all of Greece under your authority and you’ll be getting  ready to invade the Persian Empire. By the time you are 30 you will have created one of the largest empires in the history of the world, stretching all the way to India. But by 32 you’re dead, probably poisoned. You’re the namesake of quite a guy. You knew all that already, right?”

Alex thought very carefully and then said, “No.” You could almost hear the ice crack.

“That’s too bad. What the hell is Alexander the Great doing out here in nothing but a hoodie? I at least had the sense to put on these ridiculous ski pants. It colder than a well digger’s ass in the Klondike.”

Alex actually turned and smiled. “You mean some well digger is sitting on a Klondike bar?”

“Ha! That’s funny. You’re joking, right? — I don’t know you well enough to tell. It’s just something my dad used to say. You know there was a goldrush to the Klondike area of Canada, right next to Alaska, in the 1890’s, right? It is cold as hell up there.”

“I don’t know much about Canada. I’ve barely been out of the city.”

“Then I guess your father never said much about the Klondike when he was showing off like mine did.”

“He’s mostly drunk when he’s at home, so I don’t listen to him much.”

There was a moment of silence. Then the old man said, “I’m sorry Alex.” That piece of empathy stung like bumping a bruise. “That’s a hard father to have. I suppose he’s not much for Christmas either.”

“He leaves that to my mothers.” He was not sure why he was telling this old man his secrets. No one at school knew anything about his family and no one had ever even been to his house.

“Well maybe that’s OK. My mother loved Christmas. She was about the least Christian about it as possible, however. I later became a Presbyterian and they are kind of queasy about it sometimes, too — maybe like your dad.”

He looked like he was having a vision. “But Mom loved Santa. She had boxes of Santa stuff she got out every year and you couldn’t get away from him. She painted him on the windows of the addition out back – no one was going to see that! She always found some chocolate Santa to put in my stocking. Nice, silly lady. She loved giving gifts from Santa, even though she barely had a pot to piss in.”

Alex gave him a quizzical look.

“Oh sorry. Like a chamber pot, you know? Before there were bathrooms, rich people had pots with a lid under their beds. If you needed to pee in the night you used it and the maid dumped it out the next day. Or if you’re poor you dumped it out yourself. But if you’re really poor, you don’t even own a pot. It’s something my mom used to say, although when she got to the word piss she’d clear her throat, ‘We didn’t even have a pot to mmmgh hmmgh in.’”

Alex couldn’t help smiling.

So he asked, “Did you say why you aren’t at school right now?”

Obviously not, since he’d said less than twenty words. “No. I didn’t. I don’t really know.”

“Well, if your dad’s drunk and its Christmas, you know.”

“What does that have to do with it?” Alex was seriously confused.

“Come on. You’re Alexander-the-kid-whose-dad-is-drunk-and-doesn’t-give-a-shit-about-Christmas, not Alexander the Great. It’s hard to go to school if you don’t have some Christmas in your heart at Christmastime – worse if somebody stole it. Here, wait a minute. I’ve got something for you.”

He reached in under his ski pants and rummaged around in whatever was underneath them. “There you are. Gotcha,” he said. And he drew out his hand.

“Put your palm out.” So he did. And the old man laid a small, smooth rock in it. “I think you need this more than me. I may not know where I am, but I never forget who I am.  This is my baby Ebenezer.”

“You mean like Ebenezer Scrooge?”

“Oh! You know Dickens, huh? No, not that one.“

“I mean Ebenezer like the big rock the Prophet Samuel raised up to be a monument so the old Israelites would remember how God helped them when they were fighting off the Philistines — the great ‘Stone of Help.’ Eben is ‘stone’ and Ezer is ‘help’ in Hebrew. You might not know anything about the Bible. Let me tell you, the Presbyterians know everything. But gnarly old Samuel lived about 800 years before your namesake was conquering everybody in sight.” He looked into the distance, “I’ve been carrying my own baby Ebenezer for a long time, ever since I decided to follow Jesus.” He looked back at Alex, “I reach down in my pocket and remember God has helped me and God will help me.”

Alex looked at the rock in his palm like it weighed a ton. “I can’t take your special rock!”

“You can if I give it to you. Don’t look a gift rock in the mouth. I’m not even explaining that one.  I don’t really need the rock. It has reminded me so much, I will never forget God is with me.”

At that very moment they heard, “Oh my God!” A lady screamed from across the park. They both looked her way. She pointed at the old man, “There you are.”

They looked back at each other. The old man said, “She found me.”

“Stay where you are please!” she screamed with a teacher voice.

“I’m staying.” The old man winked at him.

She breathlessly ran up and he stood up. She hugged him. Then she just looked at him, hands on his shoulders, like he was an unruly pet.

“I’m sorry. I kind of got lost. But this young man took care of me.”

“Thank you so much!” She opened her purse and took a hundred out of a wad of bills, grabbed his other hand and made a hand sandwich. His hand was meat; the money was lettuce. She bent over and whispered near his ear, “You’re an angel.” He was afraid she was going to kiss him. The touch of her soft, gentle hands brushing his as she stood back up shocked him.

The bill fell on the frozen mud. He picked it up and handed it back at her. “I didn’t really do anything,” he argued.

The old man shouted, “Take it, Alexander the Great! She’s like Santa!”

She calmly said, like a dutiful doctor ignoring  her patient’s report as she read their chart, “Thank you, Alexander.” He was dismissed. And she turned to her father, “Let’s get you home before you’re dead.”

The old man rolled his eyes at Alex with a twinkle, “See you around, buddy.”

Alex stood up and watched them bustle off to a car flashing emergency lights in the bike lane. The cold patch on his back felt like it might be turning to ice as the day passed noon. But the $100 bill and his baby Ebenezer felt warm in his pocket.

Jesus was born again in the year of King Donald

Jesus was born again in the year 2025,
in the reign of King Donald, who
commandeered the airwaves to recite
his pack of lies once again and again,
vainly propping up his house of cards.
No one watched.

The prophets echoed like memories of angels:

When tyrants tremble in their fear
And hear their death knell ringing,
When friends rejoice both far and near
How can I keep from singing?

In prison cell and dungeon vile
Our thoughts to them are winging,
When friends by shame are undefiled
How can I keep from singing?

“Pauline T” in 1868 (Civil War) and Pete Seeger in 1978 (Vietnam War)

Jesus was born again in the year 2025,
a time when the jester, Pete Hegseth,
sent drones to kill the unsuspecting,
smugglers and fishermen on the open sea,
like Herod searching Bethlehem.
No drugs were found.

The prophets echoed like magi in the night:

Herod the king, in his raging
Chargèd he hath this day
His men of might in his own sight
All young children to slay

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing
“Bye bye, lully, lullay.”

Robert Croo (ed.) in 1534 from 1456 (War of the Roses)

Jesus was born again in the year 2025
when Old King Donald faked emergencies
and Congress sat on their wall, never
to stop him “Stop Him!” and his illegal tariffs,
and his slicing the world into spheres.
His mania spiked.

The prophets echoed like shepherds telling the news:

Said the shepherd boy to the mighty king
Do you know what I know?
In your palace warm, mighty king
Do you know what I know?
A Child, a Child shivers in the cold
Let us bring him silver and gold

Said the king to the people everywhere
Listen to what I say!
Pray for peace, people, everywhere
Listen to what I say!
The Child, the Child sleeping in the night
He will bring us goodness and light

Gloria Shayne Baker in 1962 (Cuban Missile Crisis)

Jesus was born again in the year 2025
When King Donald and his minions
vainly tried to stop the tale of Epstein
from being told across the land.
He protected pedophiles.
He pardoned felons.
He profited billionaires,
and called it hope for the poor.
No one believed him.

The prophets echoed like John the Baptist preparing the way:

Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break, for the slave is our brother,
and in His name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
let all within us praise His holy name.
Christ is the Lord! O praise His name forever!
His pow’r and glory evermore proclaim!

Placide Cappeau in 1847 (2nd French Revolution)

Jesus was born again in the year 2025
when King Donald begged for a peace prize
and an arch to validate his vapid life,
and placed his name on someone else’s memorial
prophetically putting himself
in the grave.

The prophets echoed like a memory of Mary’s great song,
like the worms that ate Herod cried out for lack of enough voices:

But with the woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring; –
Oh hush the noise, ye men of strife,
And hear the angels sing!

Edmund Sears in 1849 (Fugitive Slave Act)

Henry Ossawa Tanner, Angels Appearing before the Shepherds, c. 1910

Jesus was born again in the year 2025:
born in us who hear the angels sing,
born in us worn down with woe,
born in us subject to sociopaths,
born in us bound by bloated oligarchs,
born in us who amplify your voice,
louder every day, as the dawn rises
and the Son shines through the veil,
the Light of our restoration.

The prophets cry out with the prophets of old
and with all who relay the music of your sphere:

The original final verses:

VII
Come, Desire of Nations, come,
Fix in Us thy humble Home,
Rise, the Woman’s Conqu’ring Seed,
Bruise in Us the Serpent’s Head,

VIII
Now display the saving Pow’r,
Ruin’d Nature now restore,
Now in Mystic Union join
Thine to Ours, and Ours to Thine.

IX
Adam’s Likeness, Lord, efface,
Stamp thy Image in its Place,
Second Adam from above,
Reinstate us in Thy Love.

X
Let us Thee, tho’ lost, regain,
Thee, the Life, the Inner Man:
O! to All Thyself impart,
Form’d in each Believing Heart.

Charles Wesley in 1739 (War of Austrian Succession)